Following Trump's lead—and Lincoln's.
Many conservatives did not see that Trump had framed the 2016 election as a choice between two mutually exclusive regimes: multiculturalism and America. What I call “multiculturalism” includes “identity politics” and “political correctness.” If multiculturalism continues to worm its way into the public mind, it will ultimately destroy America. Consequently, the election should have been seen as a contest between a woman who, perhaps without quite intending it, was leading a movement to destroy America and a man who wanted to save America. The same contest is being played out in the upcoming midterm elections.
I realize the term “multiculturalism” is somewhat dated, but I mean to freshen it up by using it in its most comprehensive sense: a political philosophy. Multiculturalism conceives of society as a collection of cultural identity groups, each with its own worldview, all oppressed by white males, collectively existing within permeable national boundaries. Multiculturalism replaces American citizens with so-called “global citizens.” It carves “tribes” out of a society whose most extraordinary success has been their assimilation into one people. It makes education a political exercise in the liberation of an increasing number of “others,” and makes American history a collection of stories of white oppression, thereby dismantling a unifying, self-affirming narrative without which no nation can long survive.
During the 2016 campaign, Trump exposed multiculturalism as the revolutionary movement it is. He showed us that multiculturalism, like slavery in the 1850’s, is an existential threat. Trump exposed this threat by standing up to it and its enforcement arm, political correctness. Indeed, he made it his business to kick political correctness in the groin on a regular basis. In countless variations of crassness, he said over and over exactly what political correctness prohibits one from saying: “America does not want cultural diversity; we have our culture, it’s exceptional, and we want to keep it that way.” He also said, implicitly but distinctly: the plight of various “oppressed groups” is not the fault of white males. This too violates a sacred tenet of multiculturalism. Trump said these things at a time when they were the most needful things to say, and he said them as only he could, with enough New York “attitude” to jolt the entire country. Then, to add spicy mustard to the pretzel, he identified the media as not just anti-truth, but anti-American.
Trump is a walking, talking rejection of multiculturalism and the post-modern ideas that support it. Trump believes there are such things as truth and history and his belief in these things is much more important than whether he always tells the truth himself or knows his history—which admittedly is sometimes doubtful.
His pungent assertion that there are “shithole” countries was an example of Trump asserting that there is truth. He was saying that some countries are better than others and America is one of the better ones, perhaps even the best. Multiculturalism says it is wrong to say this (as it was “wrong” for Reagan to call the Soviet Union “evil”). Trump is the only national political figure who does not care what multiculturalism thinks is wrong. He, and he alone, categorically and brazenly rejects the morality of multiculturalism. He is virtually the only one on our national political stage defending America’s understanding of right and wrong, and thus nearly alone in truly defending America. This why he is so valuable—so much depends on him.
His shortcomings are many and some matter, but under present circumstances what matters more is that Trump understands we are at war and he is willing to fight. In conventional times, Trump might have been one of the worst presidents we ever had; but in these most unconventional times, he may be the best president we could have had.
2016 and the Meaning of America
“If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it.”
Most conservatives did not see Trump in 2016 as a man defending America. This was in large part because they did not see that America was in need of defending. What conservatives did see was Trump’s policies (which didn’t line up with conservative ones) and his character (which didn’t line up, period), and they concluded the country was nowhere near in bad enough shape, and Hillary Clinton not enough of a danger, to justify enthusiasm for a man so manifestly unfit for the role.
In what might be a case of everybody’s-out-of-step-but-me, many conservatives have concluded that if the electorate voted into office a man so obviously unfit to be president, there must be something wrong with the electorate.
I think the explanation for Trump’s victory is actually quite straightforward and literal: Americans, plenty of whom still have common sense and are patriotic, voted for Trump for the very reason he said they should vote for him, to put America first or, as his campaign slogan had it, “to make America great again”—where “America” was not, as many conservatives imagine, code for “white people.” In other words, the impulse for electing Trump was patriotic, the defense of one’s own culture, rather than racist.
In a thoughtful essay in the Spring of 2017 on the future of the conservative movement, Yuval Levin expressed the view, common among conservatives, that the country was in decent shape. He was puzzled therefore why a number of thinkers associated with the Claremont school held “that things almost could not be worse” and that it was therefore necessary “to mount a total revolution.”
Levin and like-minded conservatives have matters backwards. Multiculturalism, not Trumpism, is the revolution. Trump’s campaign, and its defense by his intellectual supporters, was not a call for a revolution but a call to stop a revolution. Trump’s intellectual supporters did not say things could not get worse; they said without a sharp change in course there was a good chance we shall never get back home again.
Trump’s entire campaign was a defense of America. The election was fought not so much over policies, character, email servers, or James Comey, as it was over the meaning of America. Trump’s wall was not so much about keeping foreigners out as it was a commitment to a distinctive country; immigration, free trade, and foreign policy were about protecting our own. In all these policies, Trump was raising the question, “Who are we as a nation?” He answered by being Trump, a man made in America, unmistakably and unapologetically American, and like most of his fellow citizens, one who does not give a hoot what Europeans or intellectuals think.
Clinton, in the other corner, was the great disdainer, a citizen not of America but of the world: a postmodern, entitled elitist who was just more of Obama, the man who contemptuously dismissed America’s claim to being exceptional. What she called the “deplorables” were the “anti-multiculturalists.” She was saying, in effect, that she did not recognize the “deplorables” as fellow citizens, and they were, as far as she was concerned, not part of the regime she proposed to lead.
Perhaps Trump’s most effective answer to Clinton’s and the Democrats’ multiculturalism was his attacks on political correctness, both before and after the election. Trump scolded Jeb Bush for speaking Spanish on the campaign trail. He pointed out that on 9/11 some Muslims cheered the collapse of the twin towers. He said Mexico was sending us its dregs, suggested a boycott of Starbucks after employees were told to stop saying “Merry Xmas,” told NFL owners they should fire players who did not respect the flag, expressed the view that people from what he called “shitholes” (Haiti and African countries being his examples) should not be allowed to immigrate, exposed the danger of selecting judges based on ethnicity, and said Black Lives Matter should stop blaming others.
The core idea of each of these anti-P.C. blasts, when taken in aggregate, represent a commitment to America’s bourgeois culture, which is culturally “Judeo-Christian,” insists on having but one language and one set of laws, and values: among other things, loyalty, practical experience, self-reliance, and hard work. Trump was affirming the goodness of our culture. Odd as it may sound, he was telling us how to live a worthy life. Trump is hardly the ideal preacher, but in a society where people are thirsting for public confirmation of the values they hold dear, they do not require pure spring water. Even Trump’s crass statements objectifying women did not seem to rattle Trump women voters, perhaps because it did not come as news to them that men objectify women. In other words, Trump was being a man, albeit not the model man, but what mattered was that he was not the multicultural sexless man. A similar rejection of androgyny may have been at work in the Kavanaugh hearings.
It was only a generation or so ago that our elite, liberals as well as conservatives, were willing to defend America’s bourgeois culture, American exceptionalism, and full assimilation for immigrants. Arthur Schlesinger expressed his view of assimilation this way: the “American Anglo-Saxon Protestant tradition … provides the standard to which other immigrant nationalities are expected to conform, the matrix into which they are to be assimilated.” That meant giving up one’s home culture, not necessarily every feature and not right away, but ultimately giving up its essential features in favor of American culture. In other words, there are no hyphenated Americans.
Trump understands that “diversity is our greatest strength,” which is multiculturalism boiled down to an aphorism, is exactly backwards. America’s greatest strength is having transcended race, and the one major exception was very nearly our undoing. In light of this history, the history of the world (one “tribal” war after another), and the multicultural car wreck that is Europe today, to manufacture cultural diversity is nothing less than self-immolating idiocy. Trump might not put it in these words, but he gets it. The average American gets it too, because it is not very difficult to get: it is common sense.
Conservatives and Republicans are Complicit
Trump’s strengths are his courage, his common sense, and his rhetoric. He gets to the essential thing, the thing that no one else will say for fear of being called a “racist” or “fascist” or one of the other slurs that incite the virtue-signaling lynch mob.
His “shithole” remark was one example. Another occurred in 2015 when Trump, after a terrorist attack, proposed a ban on all Muslims until “we figure out what the hell is going on.” Virtually everyone, the Right included, screamed “racism” and “Islamophobia.” Of course, to have defended Trump would have violated the multicultural diktat that Islam be spoken of as a religion of peace. But like Trump, the average American does not care whether Islam is or is not a religion of peace; he can see with his own eyes that it is being used as an instrument of war. When Muslim terrorists say they are doing the will of Allah, Americans take them at their word. This is nothing but common sense.
Trump’s attempt to remove District Judge Gonzalo Curiel from a lawsuit in which Trump University was the defendant, in part because of the judge’s Mexican ancestry, was another instance where cries of “racism,” from the Right every bit as loud as from the Left, substituted for common sense. It was thought absurd for Trump to claim the judge was biased because of his ethnicity, yet it was the elite’s very insistence in making ethnicity a factor in the appointment of judges that invited Trump to respond in kind. We make ethnicity an essential consideration and then claim ethnicity should not matter. That is not common sense.
Getting to the essential, commonsensical heart of the matter is the most important element of Trump’s rhetoric, but even his often cringeworthy choice of words sometimes advances the conservative cause. This is a sad reflection of the times, but these are the times we live in, and we must judge political things accordingly. When, for example, Trump mocked Judge Kavanaugh’s accuser, he was doing something else that only he can: taking multiculturalism, and its “believe all women” narrative, head on. We should continue to cringe at Trump’s puerility, but we should appreciate when it has value.
In each of these instances, when conservatives joined liberals in excoriating Trump, conservatives were beating up our most important truth teller. Conservatives and Republicans should be using these instances to explain America and what is required for its perpetuation. In the examples listed above, they should have explained the importance of having one set of laws, full assimilation, and color blindness; the incompatibility of theocracy with the American way of life; that under certain circumstances we might rightly exclude some foreign immigrants, not because of their skin color but because they come from countries unfamiliar with republican government. Instead conservatives are doing the work of the multiculturalists for them: insinuating multiculturalism further into the public mind. Conservatives have, without quite realizing it, agreed to play by the multiculturalist’s rules and in so doing they have disarmed themselves; they have laid down on the ground their most powerful weapon: arguments that defend America.
The Kavanaugh Hearings: Multiculturalism at Work
In exposing the dangers of multiculturalism, Trump exposed its source: radical liberal intellectuals, most of whom hang about the humanities departments (and their modern day equivalents) at our best colleges and universities, where they teach the multicultural arts and set multicultural rules. And from the academy these ideas and rules are drained into the mostly liberal, mostly unthinking opinion-forming elite who then push for open borders, diversity requirements, racism (which somehow they get us to call its opposite), and other aspects of multiculturalism.
Multicultural rules were in full force in the Kavanaugh hearings. Armed with the chapter of the multicultural creed that covers “male oppression of women,” Democrats could attack Kavanaugh with accusations conjured out of nothing. At the same time, multicultural rules required Republicans to fight with one hand behind their backs: they were forced to allow a case with no basis to go forward, could not attack the accuser, and had to use a woman to question her. Republicans reflexively accepted their assigned role as misogynists (and would have been accepting the role of racists had the accuser been black). True, Republicans had no choice; still when one is being played one needs to notice.
Had Trump tweeted, “I don’t give a rat’s ass about the sex or color of the questioner,” I suspect the majority of Americans would have applauded. After all, that is the American view of the matter. It’s not the average American who requires a woman questioner or a black one. We know that because Trumpsters have told us. It’s not typically the parents in our inner-city schools who demand teachers and administrators with skin color that matches that of their children. It’s not ordinary Mexican immigrants who are agitating to preserve their native culture. It’s the multiculturalists.
Multicultural rules flow from multiculturalism’s understanding of justice, which is based not on the equality of individuals (the American understanding) but on the equality of identity groups oppressed by white males. In the Kavanaugh hearings, the multiculturalists did not see a contest between two individuals but rather between all women who are all oppressed and all white men who are all oppressors. Americans claimed the multiculturalists violated due process and conventional rules of evidence, but from the multiculturalists’ perspective what Americans saw as violations were actually multiculturalism’s understanding of due process and rules of evidence. Americans were seeing a revolution in action.
We now find ourselves in a situation not unlike that which existed before the Civil War, where one side had an understanding of justice that rested on the principle of human equality, while the other side rested on the principle that all men are equal except black men. One side implied a contraction and ultimate extinction of slavery; the other, its expansion. It was a case of a ship being asked to go in two directions at once. Or to use Lincoln’s Biblical metaphor, “a house divided against itself cannot stand.” Lincoln did not mean that the country could not stand part free and part slave. It could, as long as there was agreement that slavery was bad and on the road to extinction. But once half the country thought slavery a good thing and the other thought it a bad thing the country could no longer stand. It was the different understandings of justice that were decisive because when there are two understandings of justice, as in the Civil War and now, law-abidingness breaks down. In the Civil War, this resulted in secession. Today, this results in sanctuary cities and the “resistance.” To get a sense of how close we are to a complete breakdown, imagine that the 2016 election, like the Bush-Gore election, had been decided by the Supreme Court. One shudders to think.
“What to do, and How to do it.”
Conservatives have been dazed by Trumpism. Even those conservatives who now acknowledge that Trump has accomplished some good things are not certain what is to be learned from Trumpism that might inform the future of the conservative movement.
The lesson is this: get right with Lincoln. He made slavery the non-negotiable center of the Republican party, and he was prepared to compromise on all else. Conservatives should do likewise with multiculturalism. We should make our opposition to it the center of our movement. Multiculturalism should guide our rhetorical strategy, provide a conceptual frame for interpreting events, and tie together the domestic dangers we face. We must understand all these dangers as part of one overarching thing.
This approach, however, will not work unless conservatives begin to think about politics like Lincoln did. That they do not may explain why so many of them missed the meaning of the 2016 election. This topic is complex but I think it comes down to this: As compared to Lincoln’s thinking about politics, conservative thinking tends to be too narrow (i.e., excludes too much) and too rigid.
What for Lincoln was the single most important political thing—the public’s understanding of justice—many of today’s conservatives think not important at all. It should not then be surprising why they missed, or underappreciated, the political dangers of multiculturalism with its assault on the American understanding of justice. Having missed or underappreciated multiculturalism, conservatives could not see that those attributes of Trump that in conventional times would have been disqualifying were in these times just the ones needed to take on multiculturalism. Trump was not a conventional conservative, yet his entire campaign was about saving America. This is where conservatism begins.
Education is another area that conservatives believe is less politically important than Lincoln did. Conservatives must relearn what Lincoln knew, and what, until the mid-twentieth century, our universities and colleges also knew: the purpose of higher education, in particular elite higher education, is to train future citizens on behalf of the common good. If the elite universities are promoting multiculturalism, and if multiculturalism is undermining America, then the universities are violating their obligation to the common good no less than were they giving comfort to the enemy in time of war. In such a case, the government, the federal government if need be, can rightfully impose any remedy as long as it is commensurate with the risk posed to the country and is the least intrusive option available.
Reorienting the conservative movement is a formidable undertaking, but we have a few big things in our favor: for starters, most of the country, including many who are not Trumpsters, appear to object to multiculturalism and its accompanying speech codes. In addition, multiculturalism, as with abolition, has the potential to energize the conservative movement. Conservatives, who are in the business of conserving things, come to life when there is something important to conserve because this allows them to stake out a very distinctive and morally powerful position with enough room to accommodate a broad coalition. In this case, that really important “something” is our country.
This essay may be reposted in full with, at top, proper attribution to The American Mind, a publication of the Claremont Institute, and a direct link to this page.
Thomas D. Klingenstein is a principal in the investment firm of Cohen, Klingenstein, LLC and the chairman of the Board of Directors of the Claremont Institute.
Kathy Watrin, St. Cloud Published 5:20 p.m. CT Nov. 2, 2018
I’ve known John Palmer for over 30 years. In that time, he continues to exemplify integrity, an outstanding work ethic and someone who truly is committed to his faith, his family and his friends and community.
He has been involved in prison ministry for more years than I can remember. John could write a book on integrity and honesty. By my definition integrity means doing morally right no matter what, and that is exactly how John operates.
John does his homework, and if you called him, he would gladly give you the government websites he used to compile his information. John did his research. All his white papers were accumulated from government sources on what the refugees do in fact cost the citizens.
John is an intelligent, thoughtful man. If given the chance, I can guarantee he would serve all of St. Cloud with the same honesty, respect and thoroughness I have come to know and see John live daily. He will take the time to listen to each person and to study all areas that affect all residents. He will not give into any special interest groups but will serve all St Cloud residents well.
Let Freedom Ring Blog
In 2014, Dave Steckling was Dave Masters’ campaign manager. The times have definitely changed since then. This evening, the St. Cloud Times published Mr. Steckling’s LTE, which endorses Dr. John Palmer, Masters’ opponent.
In his LTE, Steckling wrote “Two years ago I was campaign manager for Dave Masters’ St. Cloud City Council re-election. Masters says his primary council job is “public safety”— what a joke. His lackadaisical attitude the past 11 years has done nothing to solve the serious problems facing our city; yet he continues to utter useless dialogue at council meetings. I no longer feel safe to walk downtown or in certain neighborhoods, or to drive certain streets. For a fresh, much-needed change we welcome John Palmer. Palmer comes fully qualified to sit on this council.”
First, Masters is an empty suit. When Liz Baklaich handed out hats that had a logo on them, Masters took offense. What did the logo say that so offended Masters? “Make St. Cloud Great Again.” Masters’ complaint? “St. Cloud is already great.” Right.
Electrolux is leaving. Herbergers has shut down. The neighborhood west and south of Tech High School isn’t safe. More properties are being turned into rental properties each year as the middle class abandon St. Cloud. That isn’t the average middle class voter’s picture of living the American Dream.
Frankly, that isn’t the portrait of a thriving city. That’s the portrait of a city that needs new leadership. I’ve spoken with friends of mine who live in the First Ward. They’ve told me that there’s a 2-tier system in the First. The people living near Lake George get treated like royalty. The people who don’t live near Lake George don’t get treated very well by Masters.
If you believe that everyone is entitled to being treated respectfully, voting for John Palmer is your only option.
Posted in Crime, Election 20183 Responses to “Dave Masters’ campaign manager speaks out — against Masters”
As St. Paul’s politicians prepare to hobble the city’s labor market with a $15 minimum wage without tip credit, D.C.’s are getting rid of it
Written by John Phelan
in Economics, Minimum wages, Employment
on October 18, 2018
PrintDespite economic theory and empirical evidence being against such a move, Saint Paul’s Mayor, Melvin Carter, seems intent on imposing a $15ph minimum wage on the city’s businesses. Not only that, but there will not be a ‘tip credit’, which would allow employers to pay tipped workers a lower wage and count tips toward the $15.
The experience of Washington D.C. shows just how bad this policy is. As the Wall Street Journal reports,
On Oct. 2 the D.C. City Council voted 8-5 to repeal Initiative 77, a ballot measure imposing a $15 minimum wage for all tipped workers by 2026. The wage hike was billed as a way to give workers financial stability and protect them from sexual harassment by restaurant patrons. But tipped workers realized the policy came with serious unintended consequences.
Before the measure passed in June, many restaurant workers wore buttons asking patrons to “save our tips” and “vote no on 77.” When Washingtonians passed the measure anyway, the workers pushed for repeal. Though restaurants pay a $3.89 hourly wage to tipped workers, “we choose these jobs because we make far more than the standard minimum wage” from tips, bartender Valerie Graham told the City Council.
Labor costs typically account for about 40% of a D.C. restaurant’s overall expenses. The Restaurant Association Metropolitan Washington estimates that raising the minimum wage to $15 for tipped workers would cost $600 million a year. Restaurants operate on a thin profit margin, as workers know.
“Increasing the base wage for tipped workers who already make well above minimum wage threatens those who do not make tips,” such as cooks, dishwashers and table bussers, Rose’s Luxury bartender Chelsea Silber told the City Council. Bartender Faith Alice Sleeper explained that “our support staff will lose their jobs first, many of whom are immigrants.”
Allison Kays, a general manager at Justin’s Cafe, said that as payroll expenses rose by more than $100,000 a year, the restaurant would likely save money by buying from “big box national suppliers” instead of local farms.
This echoes what Saint Paul’s tipped workers have said. As one Minneapolis tipped worker wrote in the Pioneer Press recently,
A tip credit guarantees that all workers will earn the full minimum wage at all times while allowing servers to count a portion of their taxable tipped income toward their hourly wage. This pay structure would protect both the income of tipped workers in full-service restaurants and the small businesses that employ us.
We want this tip credit because however you do the math, when the wage goes to $15 an hour, our reliable tipped jobs and incomes are in jeopardy.
Mayor Carter still has a chance to reverse course. It would be better for the city and its workers if he did this before passing the ordinance rather than afterwards.
John Phelan is an economist at the Center of the American Experiment.
Written by John Phelan
in Taxes, Minnesota Economy
on October 25, 2018
The Rochester Post Bulletin carries an op-ed today claiming that our ‘State’s taxes help support high quality of life‘.
If alarm bells aren’t ringing at the end of that, they will be when you read that “the state keeps attracting educated and energetic newcomers” and “keeps producing successful startups”. The authors appear not to have consulted the data before writing this. As we show in our forthcoming report, ‘The State of Minnesota’s Economy: 2018‘, between 2011 and 2016 Minnesota lost residents in every age group but saw the second biggest net loss among those less than 26 years old, according to IRS data, as Figure 1 shows. And, as Figure 2 shows, Census Bureau data show that in 2000, new and young businesses as a share of all businesses were 41% in Minnesota and 43% nationally. By 2014, the most recent year for which we have data, that number had fallen nationally to 34% but in Minnesota to 30%.
Figure 1: Net Flow of Taxpayers and Dependents to Minnesota by Age of Primary Taxpayer, 2011-2016
Source: Internal Revenue Service
Figure 2: New and Young Businesses as a Share of All Businesses, 2000-2014
Source: Census Bureau
The Post Bulletin goes on,
Now let’s look at the other side of the equation: quality of life. Minnesota consistently ranks near the top in “best places to live” surveys. The state was No. 2 in the 2018 U.S. News rankings, and No. 2 in the Politico rankings. CNBC ranked Minnesota No. 3 in “top states to live in,” and graded the state’s quality of life as “A+.”
By the way, CNBC, in a separate survey, also ranked Minnesota as the No. 4 best state in which to do business (sic), based on quality of workforce, technology and innovation, and quality of life.
It is true that Minnesota scores well, overall, on these rankings. But a closer look shows that there is no indication that its taxes are the reason for this.
The U.S. News ranking, for example, ranks Iowa top, Utah third, and North Dakota fourth. Of these, the recent Kiplinger state tax study ranks North Dakota among the ‘Most Tax-Friendly’, Iowa as ‘Mixed’, and Minnesota among ‘Least Tax-Friendly’. Very different tax policies but all in the top four ‘Best States’, according to U.S. News. The fact that Minnesota and two states bordering it score so well suggests that some factor related to geography might be more important.
And, once you dig down into it, U.S. News is actually pretty scathing about Minnesota’s taxes. Indeed, they rank our state 44th on the measure ‘Low Tax Burden’.
It is the same story with the CNBC ranking which the Post Bulletin cites. Minnesota comes 3rd here but North Dakota, with its very different tax policies, comes in 4th. How is it that North Dakota gets a similar quality of life with a much lower tax burden?
This survey is a subset of CNBC’s wider look at Top States for Business. Here, Minnesota came in 6th in 2018, down from third in 2017. And, again, when you drill down into how these rankings are constructed, Minnesota’s taxes get a roasting. The measure ‘Cost of Doing Business’ looks “at the competitiveness of each state’s tax climate, as well as state-sponsored incentives that can lower the cost of doing business”. Our state ranks a lowly 38th.
The Post Bulletin‘s editorial is wishful thinking without recourse to facts. This is a shame because there is ample and growing evidence that Minnesota’s high taxes are, indeed, harming its economy. To have a proper debate about our states economic future, we should always favor facts, however cold or hard, over comforting but inaccurate bromides.
John Phelan is an economist at the Center of the American Experiment
From: Jeff Johnson <Jeff.Johnson@ci.stcloud.mn.us>
Subject: Re: 22 questions asked on Aug 6th St Cloud City Council
Date: October 23, 2018 at 10:01:01 AM CDT
To: William Anderson <William.Anderson@ci.stcloud.mn.us>, Elizabeth <firstname.lastname@example.org>
Cc: Dave Masters <Dave.Masters@ci.stcloud.mn.us>, John Palmer <email@example.com>, Matthew Staehling <Matthew.Staehling@ci.stcloud.mn.us>, Dave Kleis <Dave.Kleis@ci.stcloud.mn.us>, Carol Lewis <Carol.Lewis@ci.stcloud.mn.us>, Jeff Goerger <Jeff.Goerger@ci.stcloud.mn.us>, George Hontos <George.Hontos@ci.stcloud.mn.us>, John Libert <John.Libert@ci.stcloud.mn.us>, Steve Laraway <Steve.Laraway@ci.stcloud.mn.us>
Dear Ms. Baklaich:
Last May, Stearns County Attorney Janelle Kendall and Waite Park police Chief Dave Bentrud gave an eye opening presentation at the Area Cities meeting on sex trafficking in central Minnesota. This is a very serious problem for all of us. This article on sex trafficking in St. Cloud/Central Minnesota came out in 2016 however it’s very timely.
“According to the Stearns County Attorney's Office, St. Cloud is number two in the state behind the Twin Cities in the number of ads for sex. Authorities have also learned St. Cloud is a "training ground" for pimps looking to traffic women for sex. The reasons are numerous.”
“The Central Minnesota Sex Trafficking Task Force has been seeing some success from their efforts. All 100 cases of men looking to buy sex have led to convictions. And, there have been at least three convictions of men who were trafficking women with more awaiting court hearings.”
The task force has been outstanding however I think they need more resources.
From: William Anderson
Sent: Wednesday, October 17, 2018 9:15:22 PM
Cc: Dave Masters; John Palmer; Matthew Staehling; Dave Kleis; Carol Lewis; Jeff Goerger; George Hontos; Jeff Johnson; John Libert; Steve Laraway
Subject: Re: 22 questions asked on Aug 6th St Cloud City Council
My apology for the delay in getting the written response to you. I have just recently finished up a previously scheduled community meeting to discuss our police/community relations agreement. Attached you will find the written answers to your questions. Feel free to contact me directly if you have any further law enforcement related questions.
What happens when your state government gets so big, it tops the charts in terms of individual tax burden?
Craig Eyermann | October 18, 2018
Taxes are the price that regular people pay for government spending. Whether that spending goes to things and services that people want, like road repairs, schools, fire and police protection, trash pickup, public parks, or to things that people don’t really want, like sports stadiums or excessively lavish pension benefits for bureaucrats, the bill for all these things is ultimately paid through taxes.
For most states in the United States, the primary means by which state governments take money from their residents is through income taxes. As part of its 2019 State Business Tax Climate Index, the 81-year-old nonpartisan Tax Foundation has ranked U.S. states according to their individual income tax burden, which is the heaviest-weighted component of their state business tax climate index. The following map shows where each state has ranked according to state income taxes going into 2019.
Katherine Loughead explains what it takes for a state to rank well for their personal income taxes, and also what it takes to rank poorly:
States that score well on the Index’s individual income tax component usually have a flat, low rate with few deductions and exemptions. They also tend to protect married taxpayers from being taxed more heavily if they file jointly than they would be if filing as two single individuals. In addition, states perform better on the Index’s individual income tax component if they index their brackets, deductions, and exemptions for inflation, which improves revenue stability….
States that score poorly on this component are those that tend to have high tax rates and very progressive bracket structures. They generally fail to index their brackets, exemptions, and deductions for inflation, do not allow the deduction of foreign or other state taxes, penalize married couples filing jointly, and do not include LLCs and S corporations under the individual income tax code. The poorest-performing states on this year’s individual income tax component are New Jersey, California, New York, Hawaii, and Minnesota.
She also describes why these taxes are so important in assessing a state’s business tax climate:
The individual income tax is important to businesses because states tax sole proprietorships, partnerships, and in most cases, limited liability companies (LLCs) and S corporations, under the individual income tax code. However, even traditional C corporations are indirectly impacted by the individual income tax, as this tax influences the location decisions of individuals, potentially impacting the state’s labor supply.
That’s no joke. Just consider the case of New Jersey, where the state government has dug itself into a deep fiscal hole because of its excessive spending. In 2016, the departure of just one resident, hedge fund manager David Tepper, who relocated himself and his business to income tax-free Florida, created a fiscal crisis for the state government.
Two years later, New Jersey responded to its worsening fiscal situation by raising its taxes on incomes and corporations in a bid to replace the tax revenues it lost when Tepper moved. Consequently, the state now ranks last overall in both the Tax Foundation’s 2019 individual income tax rankings and its state business tax climate index.
There’s a real lesson to be learned here, but it’s questionable that New Jersey’s elected officials know what it is, because they also increased their spending by 8% in the same budget that imposed higher taxes on the state’s residents.
Please take the time to help any or all of candidates listed below. Get out the vote and change the city council!
Get Out the Vote Opportunities This Week:
Everyone should try to connect with the candidates below and help them get out the vote.
Dr. John Palmer: Literature drop/door knock- 3-5PM Tuesday & Thursday
Tuesday: www.theunitedwest.org/sharia-crime-stoppers - week 5 of 16 week training for police officers, social workers, and judicial officers on Sharia crime.
Wednesday: Christianity & the Competition at 7PM- Faith Lutheran Church, 3000 Cty Rd 8 SE, St Cloud, MN
RED HAT FORUMS ON OCTOBER 24 & 25TH - MARK YOUR CALENDARS AND SEE ATTACHED FLYER TO PASS AROUND
There should be consequences to incumbent city council members for making St Cloud the worst city in Minnesota and on par/capita with Baltimore - ranked the 9th worst city nationwide. In fact, our poverty ratio is worse than Baltimore. Let's get out the votes for John, Liz and Beth!
American Minute with Bill Federer
Plato was a Greek philosopher who lived in the city-state of Athens.
In 380 BC, Plato wrote The Republic, where he described in Books 8 and 9:
"States are as the men are; they grow out of human characters."
"Like State, like man."
The Republic is written as a collection of conversations of Plato's teacher Socrates. It gives insights into human behavior which is amazingly similar to today.
Plato described government going through FIVE STAGES:
"The constitutions of States are five."
The FIVE STAGES are:
"We count as one Royal and Aristocratical..."
Plato's FIRST stage was called "Royal" or "Aristocracy ... whom we rightly call just and good."
This is a government led by hard-working, virtuous LOVERS OF "TRUTH" and "WISDOM."
These are responsible individuals who know how to successfully run businesses, farms, and entrepreneurial enterprises, leaving them ideally equipped with the skills to successfully run a city government.
"A ruler considers ... always what is for the interest of his subject ... and that alone he considers in everything which he says and does."
How Democracies & Republics Rise & Fall: Crash Course on Plato's Republic